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By Keith Griffin

The query of different options for financial improvement is the topic of significant controversy and extreme debate among practitioners and lecturers occupied with fiscal and social growth within the 3rd international. The middle of this booklet is an research of the six most generally followed recommendations of improvement specifically monetarism, the open economic system, industrialisation, the golf green revolution or agriculture-led improvement, redistributive concepts of improvement and socialist suggestions.

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See, for example, Felix Paukert, "Income Distribution at Different Levels of Development: A Survey of Evidence", International Lahour Re1•iew, Vol. CVJII, Nos. 2-3, August-September 1973; Montek S. Ahluwalia, "Inequality, Poverty and Development", Journal of Development Economics, Vol. 3, No. 3, September 1976. 36. Keith Griffin and Azizur Rahman Khan, "Poverty in the Third World: Ugly Facts and Fancy Models", World Dnelopment, Vol. , Stanford University Press, 1973. 37. Simon Kuznets, Economic Growth and Structure: Selected Essays, London, Hememann, 1966, p.

In Ethiopia the problem is largely one of separate national groups (the Oromos, Tigreans and Eritreans) resisting the hegemony of Shoa, although here too there are religious and linguistic overtones. 20 In all of these cases, and in the many others that dot the landscape, contested legitimacy has led to a mixture of social conflict, civil war and military dictatorship. Moreover, the cheapness and abundance of the instruments of violence has exacerbated what is already an extremely difficult situation.

The great problem confronting statesmen in the Third World is that many governments lack legitimacy in the eyes of their own people. Equally, many people - those of different language, religion or ethnic origin - lack legitimacy in the eyes of their own government. Part of the problem arises from the political inheritance of colonialism. Many countries have had their culture undermined and consequently the social bonds that hold a people together have been weakened. In some cases, as in French-speaking Africa, this is due to the deep cultural penetration of the former imperial power.

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